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The squatters' movement 25 years

Yesterday a English RTV had this flash back to the first occupation in 1985 a building in Madrid.

http://www.rtve.es/mediateca/videos/20100218/movimiento-okupa-cumple-25-anos/698018.shtml

A year later I knew squat movement involved in it to varying degrees until 2001 or 2002 in which a falling just one of the people in the video, was a first break with the movement that was consummated in 2007 with my leaving the assembly Nodo50, dedicated Web server movements and social organizations.

The first misunderstanding was due, in my interpretation, the inability of a partner (with more social projection in that environment I) out of that context and utopian urban squatter Lavapies world to work in a rural tourism project with a strong demand for dedication and supposed to compete in the real world in which we live.

The second disagreement with the Nodo50-assembly project that was founded - was due to my supposed lack of political radicalism.

undoubtedly have been two hard times by the existential alienation that I meant for some people friends, but, making a virtue of necessity, I think have been good reasons to break with dogmatism (and ultimately conformist), pushing forward and plateamientos open up to new, new friends and new ways.

For all / as my best wishes to get to that better world that Ellen mentioned in the video but now disagree on ways to build it: the end of the strategies depend on the historical moment of the subjective moment, but not all worth.

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of theories and utopian-On Theories and utopias

(Inglés translation below)

underlying systems and structures in the world, in reality, are not ontological, are not always given nor need be, and unless they are well, especially in the field of social and cultural.

These structures and systems to discover in the world, are the most a priori and not necessarily view that the observer inherited from their ancestors (evolutionary and genealogical), which releases about their environment and relies heavily of his vision, will, ethics and desire (as Spinoza understood).

It is important not to let the discovery of these structures, the mapping, survey and study to professionalize and institutionalize too as they lose the freshness and innovative capacity needed to serve as a basis for predicting the new and the best in mind , to construct theories with potential new emergency generator, in order to decrease the suffering, increased joy, the birth of the best.



The Underlying Structures and systems in the world, in reality, Are Not ontological, plow Not Given NECESSARY always normal, and less as they exist, especially those in the social and cultural fields.

These structures and systems that we discovered in the world are mainly an a priori vision that the observer inherit from their ancestors (evolutionary and genealogical), which throws on its environment and that depends heavily on their determination, ethics and desire (in the way Spinoza understood it).

It is therefore important not to let the discovery of these structures, their mapping, survey and study to professionalize and institutionalize too much as they would lose the freshness and innovation necessary to provide a basis for predicting with the new and the best in mind, construct theories with potential for new emergencies, in order to decrease the suffering, INCREASED joy, and the birth of the best.